- Jesus uses three different parables to explain the kingdom of God in Mark 4. |
1. | Jesus, His life, death and resurrection, and how that all relates to witnessing and sharing God's Word. |
2. | Understanding the five attacks and distractions that come from Satan and that Jesus defeated him, and Jesus has given that authority to all of His believers. |
3. | The Law of Seed, Plant, Harvest which some call the Law of Genesis in the Old Testament. These two laws are the same thing. |
9. | And He said, He who has ears to hear, let him be hearing - and consider, and comprehend. |
10. | And as soon as He was alone, those who were around Him with the twelve [apostles] began to ask Him about the parables. |
11. | And He said to them, To you has been entrusted the mystery of the kingdom of God, [that is, the secret counsels of God which are hidden from the ungodly; but for those outside [of our circle] everything becomes a parable, |
12. | In order that they may [indeed] look and look but not perceive, and may hear and hear but not grasp and comprehend; lest haply they should turn again, and it [their willful rejection of the truth] should be forgiven them. [Isa. 6: 9, 10] |
13. | And He said to them, do you not discern and understand this parable? How then [is it possible for] you to discern and understand all the parables? |
14. | The sower sows the Word. |
15. | The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and (by force) takes away the message which is sown in them. |
16. | And in the same way the ones sown upon stony ground are those who, receive and accept and welcome it with joy; |
17. | And they have no real root in themselves, and so they endure for a little while, then when (1) trouble or (2) persecution arises on account of the Word, they immediately are offended - become displeased, indignant, resentful; and they stumble and fall away. |
18. | And the ones sown among the thorns are others who hear the Word, |
19. | Then the (3) cares and anxieties of the world, and (4) distractions of the age, and the pleasures and delight and false glamour and the deceitfulness of riches, and the (5) craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless. |
(1) | trouble |
(2) | persecution |
(3) | cares and anxieties of the world |
(4) | distractions of the age, and the pleasures and delight and false glamour and the deceitfulness of riches |
(5) | craving and passionate desire for other things |
20. | And those that were sown on the good (well-adapted) soil (a well prepared heart) are the ones who hear the Word, and receive and accept and welcome it and bear fruit, some thirty times as much as was sown, some sixty times as much, and some [even] a hundred times as much. |
21. | And He said to them, Is the lamp brought in to be put under a peck-measure, or under a bed, and not on a [lamp] stand? |
22. | Things are hidden [temporarily] only as a means to revelation. For there is nothing hidden except to be revealed, nor is there anything [temporarily] kept secret except in order that it may be made known. |
23. | If any man has ears to hear, let him be listening, and perceive and comprehend. |
24. | And He said to them, Be careful what you are hearing. The measure [of thought and study] you give [to the truth you hear] will be the measure [of virtue and knowledge] that comes back to you, and more [besides] will be given to you who hear. |
25. | For to him who has will more be given, and from him who has nothing, even what he has will be taken away (by force), |
26. | And He said, The kingdom of God is like a man who scatters seed upon the ground, |
27. | And continues sleeping and rising night and day while the seed sprouts and grows and increases, he knows not how. |
28. | The earth produces [acting] by itself, first the blade, then the ear, then the full grain in the ear. |
29. | But when the grain is ripe and permits, immediately he sends forth [the reapers] and puts in the sickle, because the harvest stands ready. |
30. | And He said, With what can we compare the kingdom of God, or what parable shall we use to illustrate and explain it? |
31. | It is like a grain of mustard seed, which when sown upon the ground is the smallest of all seeds upon the earth; |
32. | Yet after it is sown it grows up and becomes the greatest of all garden herbs, and puts out large branches, so that the birds of the air are able to make nests and dwell in its shade. |
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